How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

Last Updated: 02.07.2025 17:30

How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,

You have cut through all my confusion and doubt.

I am like a fish out of water,

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ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥

ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧

My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||

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Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,

Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.

ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥

How is Sola Scriptura incoherent?

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.

Raamaanand's Lord and Master is the All-pervading Lord God.

Why do women stubbornly refuse to let men lead, even though they are attracted to the man, and the man both loves and desires them? Why do they get angry and blame the man when he gets fed up and walks away, when it's entirely their own fault?

ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥

Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.

ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥

Why are Capri cigarettes so expensive?

ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥

I am not a Hindu, nor am I a Muslim.

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

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Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.

Kabir (a weaver)

The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.

How did the trans issue metastasize within just a decade from being a question of kindness and tolerance to a tiny minority to convulsing a whole society?

ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥

Where should I go? My home is filled with bliss.

That Kabeer died chanting the Lord's Name. ||5||15||

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One day, a desire welled up in my mind.

We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.

ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥

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The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.

Let's look at the views of Sant Kabir

ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥

Why did we evolve to have so many nerve endings in our anuses?

ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥

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Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326

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ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.

Raamaanand's Lord and Master is the All-pervading Lord God.

My stepmother has banned me from the family. Can she legally keep me from going to my father's funeral?

ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥

Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.

He does not dwell at the Lord's Feet. ||3||

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Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.

I wasted my whole life in the city of Shiva;

Sain (a barber)

There the streams of light flow in all directions, few are the men who can cross to that shore!

Now that my time to die has come, I have come to dwell at Magahar! ||3||

ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥

ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥

All the men and women of the world are His living forms.

We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,

ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥

Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

At the time of my death, I moved to Magahar. ||2||

ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥

ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥

NOW…

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Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,

Recklessly they display boundless pride while explaining their own aims, they kill cows.

Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.

Says Kabeer, this is what I say:

Wherever I go, I find water and stones.

ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥

I am a sacrifice to You, O my True Guru.

Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise

For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.

— Kabir, II.57, Translated by Rabindranath Tagore

How can people understand You, when they are entranced by Maya? ||1|| Pause ||

Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92

ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥

But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.

Let’s see what Gurbani has about Ramanandacharya’s views.

If God be within the mosque, then to whom does this world belong?

How can they kill the mother, whose milk they drink like that of a wet nurse?

ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥

———————————————————————————————————————

Ramarchan Paddati gives more info about his teachings.

Says Kabeer, the Guru and Ganaysha and Shiva all know

ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥

Says Kabeer, unto whom should I tell this?

The young and the old drink milk pudding, but these fools eat the cow's body.

Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.

One Universal Creator God. By The Grace Of The True Guru:

Hari is in the East, Allah is in the West.

That God showed me the Guru, within my own mind. ||1||

ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!

ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥

ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥

———————————————————————————————————————

Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!

I am not a Hindu, nor am I a Muslim.

ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥

So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!

Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ

ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥

I went to God's place, and worshipped Him there.

There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…

Look within your heart, for there you will find both Karim and Ram;

To him who is high-minded, these teachings will be illuminating.

As long as the mind is filled with the desire for heaven,

Shvetashvatara Upanishad (6.23)

Kaashi and Magahar - I consider them the same.

ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.

The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.

— Kabir, Ramaini 1, Translated by David Lorenzen

I would go there, only if the Lord were not here. ||2||

Now here in this verse

Because in my previous life, I did not practice penance and intense meditation. ||1||

यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।

Gauree, Kabeer Jee, Panch-Padas:

For many years, I practiced penance and intense meditation at Kaashi;

Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj

Raamaanand Jee, First House:

ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥

ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥

From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!

ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥

The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||

Without looking into one's heart, how can one reach paradise?

He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.

ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥

As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.

I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||

There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.

Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||

ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥

The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||

ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥

then who is there to know what happens without?

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥

For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.

ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥

— Kabir, III.2, Translated by Rabindranath Tagore

ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥

If Ram be within the image which you find upon your pilgrimage,

CONCLUSION:

=======================================================

Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.

These morons know nothing, they wander about in ignorance,

ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥

With inadequate devotion, how can anyone swim across? ||4||

Sant Kabir was staunchly against cow slaughter.

He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),

ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥

ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

I have searched through all the Vedas and the Puraanas.

I ground up sandalwood, along with several fragrant oils.

ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥

You are totally pervading and permeating in all.

ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥

Now tell me, Lord, what will my condition be?

I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.

Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.

I left Benares - I had little common sense. ||1|| Pause ||

Ravidas (a chamar shoemaker)

I do not perform Hindu worship services, nor do I offer the Muslim prayers.

ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

My body and breath of life belong to Allah - to Raam - the God of both. ||4||

From Guru Granth Sahib ji - Ang 1195

ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥

Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like

Sadhna (a Muslim butcher) and

There, where millions of Krishnas stand with hands folded,

I serve the One Lord, and not any other. ||2||